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A person becomes a leader, gains great political power and mass following if Mercury situated in a kendra or a trikona happens to be aspected by the lord of the 9th house, and the person born with Saturn situated in an Aquarius has four planets occupying their exaltation sign becomes a powerful ruler. Varahamihira in his Brihat Jataka XI.19, to ascertain when one may get ruling power or lose it or try to overcome the misfortune, states that the person acquires royal power in the sub-period of the most powerful planet or of the planet who is in the 10th or in the Lagna; he loses power in the sub-period of an unfriendly or debilitated planet in which event he must seek protection from a powerful ruler. The actual exercise of ruling power is not in the destiny of all persons/politicians blessed with powerful Raja yogas who mostly land up serving those actually exercising ruling power.

Mahabhagya yoga, equivalent to Raja yoga, arises if the Lagna, the Sun and the Moon are in odd signs for a male born during day-time or if these three are in even signs for a female born during night-time. Thus, irrespective of the sign rising in the lagna if Saturn and Mars conjoin in the lagna, the Moon is un the 4th, Jupiter in the 7th and the Sun in the 10th a person born in a royal family will certainly ascend the throne, if not so born will be very wealthy Saravali. Parashara states that a Raja yoga is certainly caused if the lords of the lagna, the 5th and the 9th combine or associate with the lords of the 4th and the 10th house or if the Moon and Venus aspect each other, or if Jupiter situated in its own sign in the 9th is conjoins Venus and is aspected by the Sun as the lord of the 5th house which yoga is possible for an Aries-born only. Citing Kumarswamiam he states that the person will be a ruler if the lords of lagna and the 5th aspect the lord of the sign occupied by Mercury or if the lord of the 4th and the 10th or 4th and the 11th exchange signs and Jupiter as the lord of lagna is in the 9th house.

These lords attaining Parijatadi awastha ('status') make one a ruler who takes care of and protects his subjects; attaining Uttamadi awastha they make one a wealthy ruler; attaining Gopuradi awastha they make one a ruler who is held in high esteem and venerated, and attaining Simhasanadi awastha they make one an all-conquering mighty ruler. He states that without the knowledge of Rashmis gained correct prediction is not possible and adds that planets having gained more Rashmis and Sthanabala will also make the person an able administrator and renowned; more Rashmis and Digbala, proud and very successful; more Rashmis and Chestabala, an able politician; more Rashmis and Kalabala, very adept and enterprising; more Rashmis and Ayanabala, a family chief; more Rashmis and Uchhabala, a great ruler and earn much renown, and more Rashmis and Naisargabala will make him prosper in his traditional activities. The number of Rashmis collectively gained by all planets at the time of birth indicate the future course of one's life, in which regard Janardan Harji in his Mansagari states that the person (blessed with Raja yoga and) who has gained more than thirty-eight Rashmis will certainly become a ruler, the more number of Rashmis one has gained the more powerful and great.

If the Raja yogas are loosely knit their results collapse at the prime of life, as was in the case of Napoleon Bonaparte who born in Libra lagna had Saturn, the Raja yogakaraka, conjoining with Mercury, the lord of the 12th house, in the 10th house but ten degrees apart, which afflicted Saturn and destroyed Raja yogas. The lord of the 10th situated in the 6th house from the 10th, or either the lord of the 8th or the lord of the 11th associating with the Raja yoga formation or the Sun in its deep debilitation or Venus occupying the 5th house, the 12th or the 2nd house and the lord of the bhava of its occupation weak and afflicted or when all papagrahas occupy the kendras in their inimical or debilitation signs and are aspected by a benefic from a trikasthana ('cadent house'), are a few of the many factors that indicate Rajayogabhanga. Parasara calls the kendras the Vishnusthanas and the trikonas, the Lakshmisthanas; their lords in mutual association become yogakarakas and Rajayogakarakas as in the case of Dharma Karmadhipati yoga and Sankha yoga. A powerful Raja yoga also arises if all major planets favourably disposed are in mutual kendras.

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